A brief history
Mikao Usui is said to have received the Reiki system during a twenty-one-day meditation retreat on Mount Kurama in 1922. The tradition describes this as a spiritual awakening in which the healing capacity was transmitted directly. Usui subsequently developed a structured practice and taught it widely in Japan before his death in 1926.
The system spread to the West primarily through Dr Chujiro Hayashi and Hawayo Takata, a Japanese-American woman who received training in Japan in the 1930s and introduced Reiki to Hawaii and, eventually, North America. From there, it spread globally, evolving into several lineages while retaining the essential framework Usui established.
In India, Reiki found fertile ground. The concept of prana, life energy that can be directed, blocked, and restored, has been central to Ayurveda and yogic tradition for millennia. Reiki and Indian energy practices have informed each other significantly, and many Indian practitioners work with a combined understanding that deepens both.
How Reiki works
The foundational premise is that the human body is not only a physical structure but also an energy system. When this energy flows freely and in balance, the body's natural healing capacity operates at its best. When it is blocked, depleted, or disrupted, by stress, illness, trauma, or emotional suppression, the body's capacity to regulate and restore is reduced.
A Reiki practitioner does not impose or force, they create conditions in which the client's own system can receive, reorganise, and restore. The practitioner's role is that of a channel: clear, intentional, and attuned. The body takes what it needs and uses it in whatever way serves it most.
The physiological lens offers a complementary explanation: Reiki consistently activates the parasympathetic nervous system, the "rest and digest" branch, which produces measurable reductions in cortisol, improved heart rate variability, and the deeply relaxed state in which the body conducts most of its repair work. Whether the mechanism is energetic, neurological, or both, the clinical observation is consistent: people feel better.
What happens in a session
A typical Reiki session:
- [ 01 ]Discovery
A brief conversation about what you are carrying, stress, fatigue, a specific emotional or physical concern. The practitioner uses this to set the session intention.
- [ 02 ]Settling
You lie down comfortably (or sit, if lying is not possible). The session begins with a short settling, a few minutes of breath and stillness to arrive in the body before the work begins.
- [ 03 ]Energy work
The practitioner works through specific hand positions, placed lightly on or just above the body, moving through the major energy centres and any areas of particular focus. For distance sessions, the practitioner uses a defined protocol to send healing remotely with equivalent effect.
- [ 04 ]Grounding
The session closes with grounding, helping the energy settle and the body integrate what it has received before returning to ordinary alertness.
- [ 05 ]Reflection
A brief exchange about what arose, sensations, imagery, shifts, and what to notice in the following days.
What Reiki tends to help with
- +Chronic stress and the accumulated tension it leaves in the body
- +Fatigue that sleep alone does not resolve
- +Disrupted sleep, difficulty falling asleep, staying asleep, or waking unrefreshed
- +Emotional processing, grief, unresolved anger, sadness that feels stuck
- +Nervous system dysregulation, the inability to relax, the feeling of always being "on"
- +Support during major life transitions, illness recovery, or significant change
- +A general sense of being drained, depleted, or disconnected from yourself
Reiki vs. related practices
Reiki
- ·Structured Japanese lineage with specific hand positions
- ·Practitioner channels universal life energy
- ·Receptive, client does nothing during the session
- ·Works with the whole energy system
Energy & Aura Clearing
- ·More diagnostic, identifies specific disruptions
- ·Draws from multiple traditions
- ·Clears accumulated emotional residue and imprints
- ·Adaptive to the individual presenting pattern
Yoga / Pranayama
- ·Active, requires movement and breath practice
- ·Client is the agent, not the recipient
- ·Works with prana through self-directed practice
- ·Ongoing daily practice vs periodic sessions